Closing the loop
Niger, Benin, Togo and back to Ghana
13.07.2007 - 05.08.2007
37 °C
Your views of a place, your perspective of life in a place are often determined by where you are coming from. In a sense your point of arrival is often shaped by your point of departure.
Hear! Hear!
In this case, our point of departure was Gao, in Mali. This was one of those dusty, hot Sahelian towns. The streets were lined with high walls that appeared unfriendly, they appeared to shut the world and the heat out. We traipsed up and down those streets at midday in an attempt to find a bus that was leaving within the next 24 hrs. No one walks outside at midday in this part of the world. The streets were quiet, everyone was escaping the midday heat, reposing behind those high walls. The town had a frontier-town feel. This may have something to do with the Taureg rebellion and spates of banditry during the 1990’s. As foreigners we were expected to register with the police upon arrival. We thought this may have been an attempt at a bribe, but in fact, this was a genuine security procedure.
Our point of arrival was Niamey, the capital of Niger.
So whilst I was sitting on that human-livestock carrying truck, from Gao to Niamey I was thinking to myself - Why are rural and nomadic people fixing up a corrugated and/or straw lean to structures on the outskirts of every town and or city we pass? I think it has something to do with choice.
The city provides the city dweller with choices! The peri-urban dweller has more choices compared to his or her rural contemporary. So although life can look dismal on the outskirts, this dismal spot puts more choices at ones disposal - opportunities to work, to marry, to study, to eat. We came to this realisation when we reached the capital of Niger, Niamey. After weeks of getting to Timbouctou, then trying to get out of Timbouctou, and then travelling 350 km beyond Timbouctou, to a place I do not look upon fondly, called Gao, in heat, that can only be described, as the earthly cousin of the fires of hell, I rejoiced. I rejoiced because suddenly we were faced with variety and choices that until recently we had been denied. Due to the simple rules of competition and accessibility, the prices of commodities decreased drastically in the city. Suddenly life became more affordable again. We relished in this, and headed off to one of the city’s pizzerias. We ate oven-baked pizza which included the most measly splattering of cheese and ham, but we hounded the pizzas down like it was our last supper.
Our experience of Niger was once again, probably not a well-rounded view. Firstly we did not venture beyond the capital and secondly, we stayed at the Mission Catholique in a country that is predominantly Muslim.
We planned to go to the ancient trading town called Agadez in the heart of the Nigerien Sahara. I really wanted to immerse myself in the spectacular dunes of the Tenere Desert and the beauty of the surrounding Air Mountains. We had heard that this area was rife with rebel activity and opportunistic banditry, the causes of which I shall not relate here. A short discussion with an Austrian-German couple has taught us not to make widely known our opinions on political situations in foreign countries when we still need to travel through them to get home! The walls have ears, and eyes! We had heard these stories since we arrived in Mali - ‘Its dangerous for tourists – the bandits are in cahoots with the guides, you know ’, ‘Watch out for the rebels between Gao and Niamey, oh and the rebels between Niamey and Agadez, oh and from Agadez to the Libyan, Chadian and the worst yet, the Algerian borders. Watch out’. We had also been told by the police authorities in Gao, ‘Don’t worry about the rebels, they have no cause against you, against tourists. Besides, you are women. Rebels have mothers too, they will not harm women.’
So, filled with all these conflicting pieces of information, we made some enquiries. Well, in retrospect I felt a bit silly enquiring about camel treks and 4x4 desert expeditions in the middle of the hot season, not only because camel-trekking in the Sahara in the hot season is unbearable, but because, I should have rather been asking about the whereabouts, safety and health of the Chinese uranium executive that had recently been kidnapped by rebels/bandits in the Agadez region. In retrospect, I understood why the potential tour operator was hesitant to sell us a 4x4 expedition due to this recent incidence.
We put our decision to give Agadez a skip down to two things, Bandits and Budget. Even if we would have been able to get to Agadez (which was later reconfirmed as an impossibility by people who actually did try and were turned back) we probably could not afford the tours that we needed to take to see what we wanted to see… and to be honest I was pretty damn done with dust, heat and desert! Tropics here I come!!! Jogging across a bridge over the Niger River, which we had followed for weeks, we bid farewell to the orange-green waters, lifeblood of the desert…it had been our guide and we would miss it. But we were off to greener pastures (excuse the pun!).
So we headed south back into the tropics, back to the mosquitoes, back to the humidity, south to Benin. BLISS! I Love green! Our first stop was Abomey, in the region of the Dahomey kingdom. The hostel was a gloomy place. Damp. The dining room reminded me of Helen Martin’s Owl House, with eerie looking Vodun inspired stuffed sculptures overlooking the fully empty, dimly lit dining room, where nobody had dined in weeks. We whizzed around the town with our guide, a rather eccentric local elder and Vodun initiate, on the back of Suzuki 100cc motorbike. As we proceeded from one ruined red-earth palace to the next racing past phallic looking fetish sculptures dotted en route, we got a peek, albeit, small peek, into life in southern Benin. We bumped into a procession lead by dancing men dressed in colourful pink haystacks. These were the night guardians, or night police, called Zangweto. They were followed by scores of identically dressed women, singing in unison, followed by a navy blue ‘gendarme’ pick-up truck driving through the red dusty streets of Abomey. Perched on the back of the pick up truck was a rather obese man, shirtless, reclining in a cream plastic-leather sofa surrounded by woman swatting flies from his face. This was an important chief arriving in town. We briefly stopped, absorbed the scene. I suppose the scene struck me because it seemed so ordinary, part of everyday life, and yet surreal, like something out a Hollywood movie.
I was ecstatic to be back in the tropics! It just felt more like home than the hot dusty desert we had come from. The people were friendlier, more jovial and relaxed. I could relax and enjoy myself and had a great time whizzing around on the zemi-jons (motorbike taxis), 25kg packs and all! It really is as if the tropics opens people up…its stuffy inside so people go out, they socialise, they sing, they dance. It strikes a great contrast to the much more shy and reserved people living closer to the desert where the heat and sun is just so unbearable that you need to reserve your energy for the most mundane and ordinary tasks.
I think the most interesting thing about the Vodun religion is how it has been transformed and adapted as the religion was taken to the New World, to the Americas and to places like Haiti, the Carribean and Brazil. In Benin and Togo, there are many who still practise the Vodun religion, and when the Afro- Brazilian slaves returned to Benin they mixed Vodun easily with other religions, like Christianity. It appears similar to the way elements of animism are mixed with religions such as Islam in parts of West Africa, for example, in Senegal. In Ouidah, another Vodun stronghold in Benin, according to our guide Raphael, it is not uncommon for church goers to attend mass at the Basilica on Sunday morning , request the intercession of the saints, and similarly invoke the assistance of the Vodun spirit world through a fetisher or traditional priest at the Python Temple opposite the Basilica. So after Sunday morning mass at the Basilica, we walked across to the Python Temple, and squeamishly donned a slimy sacred python around our necks and shoulders.
We ambled around Ouidah, Benin’s Voodoo capital, chatting to people, joking around with kids, dancing in the streets. Another place famous for its geographic role in the transatlantic slave trade, we decided to walk the 4km stretch between the town and the beach, which slaves would have done (after months of walking to get to the town!) before boarding slave ships for their arduous and torturous trip to the Americas. A beautiful walk, peaceful and serene, foilage-lined dirt paths, glistening waterways, swaying palms…it was difficult to imagine that so much ugliness and hardship had happened in such a stunning place.
For me, an instance that really encapsulated a vivid part of Beninoise history was to see the Brazilian-Portuguese influences in the capital, Porto Novo. The Afro-Brazilian slaves who returned to Benin settled in Porto Novo. The returned slaves wished to assert their identity and break from the hypocrisy of the Roman Catholic Portuguese slave traders, so they defiantly converted to Islam. In Porto Novo I was fascinated to see that the local mosque was apparently modelled on a Brazilian church, an almost exact replica of a church in Bahia, Brazil.
Heading along the coast we made our way to Lome, the capital of Togo. After World War I the League of Nations split Togoland between France and Britain, being split between the French controlled Dahomey kingdom (Benin) and the Gold Coast (Ghana). Emmylou’s Dad asked us if there were any remaining influences from the days when Togoland was a German colony. Well, all we can say is a big, ‘Yes’. We ate Wiener schnitzel and drank Weisbeer Radler for a week.
It was at this stage that I truly disqualified myself as a vegetarian…I wolfed down schnitzel after schnitzel, unashamedly enjoying every last cranberry jam-tainted bit of it! We spent a week speaking to Germans and Austrians (Needless to say between the French, German, Afrikaans and English I was getting rather tongue-tied!) about our and their experiences through the West of the African continent, the merits and demerits of public and private travel and the pros and cons of volunteer and aid organisations. Heated debates and traumatic events later they dropped us off on the road out of Togo to Ghana I their 2 tonne Magirus truck, converted into their home for the next year while they travel. After many good-byes and thank yous we headed back to Ghana, or as we like to call it, with no small amount of disgust in our minds ‘Fufuland’.
Arriving back in Ghana to catch our flight from Accra to Addis Ababa, from West Africa to East Africa, I felt like I had new eyes. Walking down to the Makola market along Kojo Thompson, the walk we had taken on our first day in Ghana, it felt familiar, it felt less foreign and most of all , it felt less threatening. Instead of noticing the open sewers and the rubbish-strewn streets, as I noticed upon my arrival 4 months earlier, I became aware of the infrastructure, the supermarkets the forex’s, the food emporiums frequented by herds of hip teenagers, the array of restaurants. Suddenly Ghana @ 50 years of independence, looked to me like it was more progressive, more positive and going places.
As were we!! We reminded ourselves again that it’s all about where you are coming from and with that got incredibly excited about taking a plane again, and most exciting of all…aeroplane food!!! It felt like we were going on holiday to another world…and we were not disappointed!
Posted by wywhafrica 17.10.2007 02:12 Archived in Niger Comments (0)

